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Marvin Olasky (born June 12, 1950) is Christianity Today's executive editor for news and global, a senior fellow of the Discovery Institute, and an affiliate scholar at the Acton Institute. He also chairs the Zenger House Foundation and is the author of 29 books. From 1992 through 2021, he edited World.Olasky, Marvin (June 22, 2022) "The Sixty Years' War: Evangelical Christianity in the Age of Trump," National Review, p. 25.
Olasky was a professor at the University of Texas at Austin from 1983 to 2007, provost of The King's College in New York City from 2007 to 2011, and Patrick Henry College's distinguished chair in journalism and public policy from 2011 to 2019.[3], "World Journalism Institute," Retrieved 26 June 2011[4], The Acton Institute, Marvin Olasky Staff Profile, Retrieved September 1, 2011, He joined World Magazine in 1990 and became its editor in 1994 and its editor-in-chief in 2001. Earlier, he was a reporter at the Boston Globe and a speechwriter at the Du Pont Company. Since 1996 he has been a ruling elder within the Presbyterian Church in America.
Olasky has chaired the boards of the City School of Austin and the Austin Crisis Pregnancy Center. His writings have been translated into Chinese, Spanish, Italian, French, Portuguese, Russian, and other languages, and he has lectured and given interviews around the world.[5] "In Depth with Marvin Olasky," C-SPAN, 6 May 2007
The book eventually helped to define "compassionate conservatism" about welfare and social policy. In 1995, Olasky became an occasional advisor to Texas gubernatorial candidate George W. Bush. Bush made faith-based programs a significant component of his 2000 presidential campaign, and Olasky's academic work helped form the basis for Bush's "compassionate conservatism." In 2001 and after that, Olasky and WORLD criticized the Bush administration for not following through on school choice or on ideas for tax credits to encourage more individual giving to poverty-fighting groups. [7] In an interview with Mike Huckabee on October 10, 2009, Olasky denied that the Bush administration had implemented compassionate conservatism, remarking that "it was never tried."
In the late 1980s and early 1990s, Olasky edited the 16-book Turning Point: A Christian Worldview Declaration series with Herbert Schlossberg, director of Howard Ahmanson Jr.'s Fieldstead Institute, which privately funded the series.Republican Gomorrah: Inside the Movement That Shattered The Party. "Marching Through The Institutions." p.40, Ahmanson has funded four of Olasky's 28 books, and in 2006 Michelle Goldberg, author of the book Kingdom Coming: The Rise of Christian Nationalism, placed Olasky in a crucial role in the Christian reconstructionism movement. Olasky points out that in 2003 he published a book, Standing for Christ in a Modern Babylon, that criticized reconstructionist ideas. Olasky has described himself as a Christian who believes in God's sovereignty and man's liberty.
Olasky argues in his 1996 book Telling the Truth that God created the world, knows more about it than anyone else, and explains its nature in the Bible, so "biblical objectivity" accurately depicts the world as it is. In contrast, conventional journalistic objectivity shows blind materialism or a balancing of subjectivities.Moll, Rob (2004). "World Journalism Institute Changes Its Focus". Christianity Today. Retrieved 2006-08-08.Olasky, Marvin. Telling the Truth: How to Revitalize Christian Journalism (1996). Available online. He has emphasized the Christian origins of freedom of the press and investigative journalism, and teaches in a 2019 book how to advance biblical principles through street-level rather than suite-level reporting.
Olasky was prominent in the 1995–1996 welfare reform debate and came under attack when he contrasted George W. Bush's first presidential campaign in 2000 with that of John McCain: "It would be pushing it too far to talk of the religion of Zeus trumping the religion of Christ. McCain's no polytheist. But a lot of liberal journalists have holes in their souls. Some of them grew up in nominally Christian homes but never really heard the Gospel; now, they look for a purpose in their lives but do not understand God's grace. Others know more but don't want to repent. So, McCain's emphasis on the classical virtues gives them a post-Clinton glow without pushing them to confront their own lives.""McCain and the Religion of Zeus," D&xcal_useweights=no Austin American Statesman, Austin American Statesman Feb. 16, 2000.
Jonah Goldberg, who took exception to Olasky's descriptions of both candidates, nonetheless recognized what Olasky was trying to say:
The Zeus reference seems to be derived from the ending of Tom Wolfe's novel, A Man in Full, in which two of the characters decide to convert to Zeus worship. And what Olasky meant by it was that McCain supporters generally, and Brooks specifically, are attracted to "Zeus-like strength" rather than Christ-like compassion. McCain is all about honor and duty, and Bush is about charity and love. Zeus versus Christ. There you have it.Goldberg, Jonah (2000). "McCain's Still My Guy". National Review. Retrieved 2006-08-08.
In her 2004 book Bushwomen, Laura Flanders writes, "Olasky is not a fan of high-achieving women. Women joining the workforce have had 'dire consequences for society,' he told a Christian magazine in 1998." Olasky later said in response to this book that he was praising the high achievements of women in major philanthropic organizations: "From my study of the history of poverty-fighting in America, I found that it was women who ran the charitable enterprises. Men were involved, but it was essentially women who had the time to volunteer.""Journal of Biblical Manhood and Womanhood," 1998."Austin American-Statesman", 13 April 2000World Magazine, 20 May 2000
Olasky instituted a Daniel of the Year award for individuals who stood up to persecution. He furthered "compassionate conservatism" by creating Hope Awards for Effective Compassion, given to Christian organizations that helped people rise from poverty. World also became known for reporting flash points in Sudan, Iraq, and China. In 2007, Olasky gave up his tenured position at The University of Texas to try to keep alive a struggling Christian college in New York City.
In 2014, The New York Times reported that "evangelical Protestant journalism is generally more public relations than reporting; World stands out as an exception. 'We're a Christian publication but not a movement organ,' Olasky said." That became even more evident in October 2016, after Donald Trump had consolidated his support among evangelicals. Olasky received about 1,500 critical letters when he wrote a cover story called Trump "unfit for power" and proposed that he step aside because "we set the stage for even worse behavior when we ignore blatant offenses."
In 2019, Olasky wrote a book laying out his journalistic philosophy and emphasis on God's objective sovereignty and man's liberty. He explained biblical objectivity through the use of a whitewater rapids analogy that he says will help Christians avoid overusing the Bible (claiming "God saith" when He has not) or underusing it (ignoring God's wisdom when it does not conform to our biases). He emphasized the importance of careful reporting rather than opinionating and noted that reporters do not have to be Christians to be biblically objective.
In 2021, after World
In 2019, The Gospel Coalition reported Olasky saying, The heavens declare the glory of God, and the streets declare the sinfulness of man.'... Olasky expresses intense awareness of his own story of sin and Christ's glory. Olasky, writing in 2008 soon after he had double-bypass surgery, said, 'Christ changed my life a third of a century ago. Every year since then has been a gift.TGC Blog. 28 July 2019. The Gospel Coalition.
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